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Discourses On Gita By Acharya Vinoba Bhave 
Introduction : The Yoga Of Despondency The Teaching In Brief 
The Yoga Of Action Vikarma - The Key To karma - Yoga
The Two Aspects Of Akarma Controlling The Mind
Prapatti Or Surrender To God Achieving The Goal
The Kingly Art Of Service To Humanity Contemplation Of The Divine Glory
The Vision Of The Cosmic Form Bhakti : Saguna And Nirguna
The Self And Non Self The Gunas : Building Up And Breaking Down
The Yoga Of Completeness A Supplement
Another Supplement Conclusion
Major Sections
Discourses On Gita
INTRODUCTION : THE YOGA OF DESPONDENCY
 
10. Arjuna's behavior was like that of the judge in the story. The argument advanced by him were not in themselves wrong. The whole world has seen precisely these consequences follow the last Great War. But what we should think about is this: that Arjuna had no real vision, it was only clever and superficial talk. So, without paying any attention to Arjuna's words, He straight-away began to set about dispelling his illusion. 

If Arjuna had actually been converted to non-violence, he would never have been satisfied until his real point had been met, however much he was told about wisdom and knowledge. But the Gita has nowhere answered this point of his, and yet Arjuna was satisfied. The implication of all this is that Arjuna's attitude was not that of non-violence; he did believe in fighting.  As he saw it, fighting was his natural, clear and inescapable duty. But he wanted to evade this duty because his vision was clouded by illusion. And it is on this illusion that Gita's mace falls most heavily.

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About The Yoga Of Despondency
Heart of the Mahabharata..Pg1
Heart of the Mahabharata..Pg2
Heart of the Mahabharata..Pg3
Arjuna's stand..Pg.1
Arjuna's stand..Pg.2
Arjuna's stand..Pg.3
Arjuna's stand..Pg.4
Arjuna's stand..Pg5
The purpose of the Gita..Pg.1
The purpose of the Gita..Pg.2
The purpose of the Gita..Pg.3
The purpose of the Gita..Pg.4
Who qualifies - the Pure of Heart

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