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Here goes a Sloka (couplet) from the Atharva Veda (one of the 4 Vedas - treatises on knowledge from ancient India) which embodies the true spirit of humanness expressed, not today, but four thousand years ago.
We are the birds of the same nest,
We may wear different skins,
We may speak different languages,
We may believe in different religions,
We may belong to different cultures,
Yet we share the same home - OUR EARTH.
Born on the same planet
Covered by the same skies
Gazing at the same stars
Breathing the same air
We must learn to happily progress together
Or miserably perish together,
For man can live individually,
But can survive only collectively
It is this spirit of humanness that has been the undercurrent of existence in a part of the world known by many names like Aryavarta, Jambudwipa, Bharatvarsha, Hindustan or India. This spirit has also prevailed in many other parts of the world where the right thinking of humankind has prevailed.
| Shiva-Nataraja - the Indian God of Dance.
Shiva, along with Brahma and Vishnu
forms the Hindu Trinity or Trimurti
In India, this spirit has found expression in the philosophy of non-violence, religious tolerance, renunciation - in non-temporal matters. In temporal matters, which is the subject of this book, it has found expression in achievements in all areas of science and technology. Achievements which did not remain limited to India alone, but were transmitted to many corners of our globe.
These achievements are not just a matter of pride for Indians alone. They represent the triumph of the human mind and hence are a matter of pride for the human species irrespective of nationality.
But over a period of one thousand years of a dark age, this spirit of humanness was dormant in India; eclipsed as it was under influences which came from the deep recesses of the malevolence in the human mind. That these influences were embodied in invaders from other parts of the globe is only incidental.
| Buddhism preached non-violence
towards all living beings
It exercised a sobering influence
over a large part of South-east Asia
and Central Asia.
This setback could have as well been caused by internal upheavals that could have brought about malevolent influences to the fore as in imaginary cases if the Kauravas had triumphed over the Pandavas in the Mahabharat war or if Kansa had slayed Krishna at Mathura. These possibilities are hypothetical but what happened when the spirit of humanness was trampled under the feet of invaders who brought in intolerance, persecution, forced conversions of people, destruction of places of worship, penal taxes, and a general political tyranny; could have as well taken place in some altered pattern under domestic malevolent factors embodied in say Duryodhana or Kansa.
So rather than grieving in the fact that these malevolent influences came from beyond Indias geographic boundaries, we need to rejoice in the fact that even in these compelling circumstances, the spirit of humanness was only dormant but did not become extinct. As Arthur Basham, the famous Australian Historian says, "The ancient civilisation of India differs from those of Egypt, Mesopotamia and Greece, in that its traditions have been preserved without breakdown to the present day".
| It is in temple panels|
such as this one
that the splendour of
Indian temple architecture
has been immortalised
Today after a gap of one thousand years, the spirit of humanness can again breathe freely and it is about time that we recollect it and the successes it propelled the human mind to achieve. The human mind embodied in the ancient sages, rishis, munis and sanyasis - scientists in modern parlance.
We need to remember our past clearly and vividly, lest we forget, our capability to contribute to the repository of human knowledge, lest we forget our capability to activate the indomitable human mind residing within us, lest we forget our humane instincts that gave us a sagacious and charitable view of life along with progress - economic, technological and material. All that which goes under the term CIVILIZATION.
The human spirit in Ancient India has given to the world, the values of non-violence, religious tolerance, renunciation alongwith many elements of knowledge in fields like production technology, mechanical engineering, shipbuilding, navigation, architecture, civil engineering, medical science, physics, chemistry, logic, astronomy, mathematics and so on.
| This panel is from Borobodur
Borobudur means "Big Buddha"
Buddhism preached the values of charity,
piety and renunciation
in addition to Jivadaya i.e.
non-violence towards all living forms.
The following paragraphs and pages of this book will take you into the various fields where this indomitable spirit had exercised itself, in what is geographically today India, to leave behind a legacy which belongs not to Indians alone but to all humans. A legacy that can help human beings in all corners of our globe to rejuvenate our spirit not to conquer one another, but to conquer oneself; not to destroy, but to build; not to hate, but to love; not to isolate oneself, but to integrate everyone into one global society and to achieve much more in the future to enrich human civilisation to result in:
"The maximum welfare of the maximum number" or as in Sanskrit it is called:
"Loko Samasto Sukhino Bhavantu"
and "Samasta Janaanaam Sukhino Bhavantu." This book will tell you how and why words (and the products behind those words) like Cash, Sugar, Camphor etc., originated from ancient India. It is corroborated in the Oxford Dictionary that the English Word "Cash" originated from the Sanskrit term "Karsha". Sanskrit was the classical language of ancient India.
|Coinage dating from the 8th Century B.C.
to the17th Century A.D.
Numismatic evidence of the advances
made by Smelting technology in ancient India
Such words in the English language are for products like Sugar, Cotton (cloth), Camphor, Lac, Glass, Alloys of Metals (e.g. Brass). Now these products are not gifts of nature. Their manufacturerequires machinery (apparatus), some knowledge of chemical engineering. The fact that these products were manufactured in ancient India, presumes that in those times Indians had some apparatus in place, and some knowledge of chemical engineering.
|This is a graphic depiction |
of the calculation of
eclipses in a text called,
Pancha-Siddhantika dated around
the 5th Century A.D.
Other examples of elements of material culture and civilization that originated in ancient India and which the world owes to the genius of ancient Indian scientists and inventors include: - the technique of algorithm used in computer science today. - the science of algebra. - the concept of zero - on which ultimately rests the binary code which has given us all software including the WWW through which you are accessing this site! - the technique of manufacturing crystal (sugar)cane sugar (the word sugar is derived from the Sanskrit term "Sharkara"). - the making of camphor (this word is derived from the Sanskrit root word "Karpuram" according to the Oxford Dictionary). - the making of tin (the technical English word for tin is Cassiterite which is said to have been derived from the Sanskrit term "Kasthira"). - The making of dyes like Anline and Indigo (the word Indigo comes from the term India and the word Anline is derived from the Arabic term An Nil which is derived from the Sanskrit term Neelam, according to the Oxford dictionary). - the Gumbaz that we see on mosques all over the world originated as the interlocking dome in the "Stupa" of the Buddhist architectural tradition of India.
|An artist's rendering
of an operation being performed
in ancient times
There are many such instances in the virtually all fields. Be it civil engineering, architecture, mechanical engineering, production technology, chemical engineering, physics, medical science, mathematics, logic, astronomy, or be it shipbuilding, navigation, the fine arts, etc. There are evidences that many elements in all these varied aspects of today's global civilization owe their origin to ancient India!! Yes read more about this in the book "India's Contribution to World Culture" by Sudheer Birodkar
Table of Contents _________________
Production Technology and Mechanical Engineering
Shipbuilding and Navigation
Architecture and Civil Engineering
Physics and Chemistry
The Fine Arts
Sports and Games
Glossary of Sanskrit Terms
About the Author
The Author has been researching on this subject since 1980. He has written articles on this topic in many Indian periodicals like The Illustrated Weekly, The Sunday Observer, The Free Press Journal, etc. He had earlier authored a book on economics.
This temple at Khajuraho
This book would satisfy the urge of students of the History of Science and Technology, Indologists, and NRIs (Non-resident Indians) who have distanced themselves from their roots and others who would like to know about the advances made in ancient India in the fields of science and technology and their transmission the world over.
This painting at Ajanta
The arguments marshalled in this book draw from irrefutable sources like current western dictionaries, Encyclopedia Britannica, observations of ancient Greek, Roman, Persian, Arab and Chinese travellers. The advances made by Indians in ancient times have been noted and praised by these foreign travellers.
A lady from Thailand
The present book "India's Contribution to the World's Culture" is richly illustrated with over 100 photographs which give you a visual feast of the various aspects of Indian culture. The book began as a quest for knowing the foundations on which was built the edifice of India's glorious past. The book answers questions like:
- what attracted thousands of students from across the globe to ancient Indian universities like Nalanda and Takshashila?
- to what extent was science all over the world influenced by the masterly treatises produced by ancient Indian scholars like Aryabhatta, Bramhagupta, Varahamihira, Bhaskaracharya, etc.
- why was ancient India romanticized as a land where rivers flowed with milk and honey?
The book talks of advances made in ancient India in Mechanical Engineering, Civil Engineering, Chemistry, Physics, Mathematics, Astronomy, Medical Science, Shipbuilding and Navigation, Fine Arts, etc.
This book gives enough convincing material for a student of Indian culture to believe that India has not always been a nation dependent on other nations, has not always been ruled by aliens, and has not always borrowed everything from foreign sources.
No, we had universities like Nalanda and Takshashila, metropolises like Pataliputra and Ujjaini, emperors like Chandragupta Maurya and Vikramaditya, scholars like Pannini and Kautilya.
Today, though India has lagged behind in the race of progress, held back by the dead weight of a millennium of hostile alien rule, we have proved to the world that great Indians need not only be Kalidas, Shushruta or Adi Shankaracharya, but we still have a Bankim Chandra, a C.V. Raman and a Swami Vivekananda to be proud of.
Next book on "A Search for - Our Present in History"
Shri Sudheer Birodkar is currently working on a book entitled "A Search for - Our Present in History". The curious title of this book describes the approach which the author has taken to study Indian Culture. He has begun from our customs, traditions, rituals, beliefs of today and has traced their evolution over the ages. Most of our customs and traditions have originated from some necessity of day-to-day life. Over the ages it has got social sanction and in most cases we have forgotten why the custom originated in the first place. But we continue to follow that custom.
The author has examined various symbols like Omkar and Swastika, etiquettes like our salutation Namaskara or Namaste, cultural traits like applying the caste-mark Tilaka, religious practices like Vegetarianism, Non-violence, Worship of the Cow and Bull; social practices like Untouchability, Sati, Child Marriage, the exchange of customs and traditions between the various religious communities in India, the origin of our various festivals, and many other related topics. Center for further Studies in Indian Culture
Our aim is to set up a study centre for further studies into the subject of Indian Culture, The objective is to motivate other students and researchers to come forward and continue this study of the rich intellectual heritage of ancient India.
The site for this Study Center is near Mumbai (Bombay) at Village Dongaran Hawa in Murbad Taluka, in Thane District at the foothills of the Western Ghats.
Text of the Book "India's Contribution to World Culture"
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