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Hindu History

The British Come to Rule India and the Return of Indian Sovereignty

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By Sudheer Birodkar

Table of Contents

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THE COMING OF EUROPEAN COLONIALISM

From the 15th century onwards the first European colonists had started visiting the shores of India.

From the 15th century onwards the first European colonists had started visiting the shores of India.

In the early 16th century, Portuguese rule was established on the West coast of India at Goa. But the Portuguese did not succeed in moving deep into the country, their domination remained confined to the coastal periphery. It was only the British who managed to take on the mantle of administering the country from the Mughals.

But the British ascendency which began with the battle of Plassey in 1757, did represent the beginning of the end of feudalism in India. The century from 1757 to 1857 was the transitory stage from feudalism to the modern era. Thus in our country, the decline of feudalism did not entirely come about due to its internal decay it was largely mediated through the intervention of European colonialism.

But the decline of feudalism was facilitated by the general confusion that prevailed in the country after the eclipse of the Mughal empire as the executive authority of the country.

The interior of the Govind palace at Datia. The opulence and grandeur of the medieval palaces was unparalleled. The reason for this was that there manor was a status symbol for the feudal lords.

Though the Mughal empire did survive till 1857, its heyday can be considered to have come to an end in 1707, with the death of Aurangzeb.

The Marathas could not rise to the status of being the central authority for the entire country though at one time their armies had marched upto Attock beyond Peshawar near today's Afghanistan-Pakistan border.

Like a flower blossoming from the water, the Palace at Udaipur sits aesthetically on the Lake.

For a brief period of 3 years from 1756 to 1759, the Marathas ruled Punjab and the Mughal emperor was a pensioner of the Marathas recelving an annual pension of as. 60,000 from Mahadji Shinde, the Maratha Sardar of Gwalior .

The rebellious Governors of the Mughals and Marathas

But the seeds of disintegration of feudalism had been sown during the reign of Aurangzeb itself, the sudden increase in tax incidence by re-imposition of the hated Jazia penalty (abolished by Emperor Akbar) on the majority of the subjects of the Mughal empire who were Hindus along with the general tendency of Nawabs (provincial governors) to delink their provinces, notably Bengal, Hyderabad and Oudh from the Mughal emperor's control, who increasingly became powerless to resist this tendency of his provincial governors.

The Ghungat (veil)
along with child-marriage
is a gift of Muslim Rule to India.
During Muslim Rule, the modesty of any lady
was fair game for the Muslim chieftains.
The example of Rani Padmani is well known.
But there are innumerable unnammed Hindu women,
whose modesty was violated during those
dark days of the arbitrary Muslim rule.

This tendency acted as a drain on the Mughal treasury; primarily due to the expenditure of the efforts to regain effective control over these rebellious Nawabs - and secondly by the loss of revenue from these lost provinces. Such distintegration of the Mughal empire also made it easier for the British to grab one province after another.


Traditional dresses of India.
Indian garments are traditionally unstiched.
Men use the Dhoti and the Angavastra
The Dhoti is draped over the legs and the
Angavastra is thrown across the shoulders.except that a part of the saree is pulled across the shoulders.
Both Men and Women wear colourful garments

The East India Company

On behalf of the Brtish East India Company, the resourceful British Governor-General Robert Clive grabbed Bengal in 1757 from its governor Siraj-ud-doulah, Oudh fell from the hands of Wajid Ali Shah and the titular Mughal Emperor Bahadur Shah Zafar was himself packed off in 1857 after the abortive Sepoy Mutiny.

Among the Marathas also this tendency towards disintegration due to rebellious governors like the Bhosales of Nagpur - who never accepted the authority of the Peshwa, the Holkars of Indore, the Gaikwads of Baroda and the Scindias of Gwalior distancing themselves from the authority of the Peshwa at Poona, ultimately caused the downfall of the Maratha empire.

Rani Laxmibai of Jhansi was one of the important leaders of the uprising of 1857 against the British. The uprising, despite its nationalistic overtones, was in its essence, a fight of the Indian feudal classes of kings and princes, against the new incoming imperial power of the British. The mass participation that characterised the freedom movement was to come in much later with Lokmanya Tilak and Mahatma Gandhi.

The general increase in defence expenditure which started with Aurangzeb's Deccan campaign against Shivaji, the firebrand Maratha leader; was kept up later by the numerous battles of Indian monarchs against each other and later against the East India Company. This was an important reason for commercial stagnation. This commercial stagnation of trade within the country was partly responsible for the absence of the rise of a significant merchant capital and its transformation into industrial capital in the 17th and 18th centuries when Indian merchants had established contacts with their European counterparts at Surat, Mumbai (Bombay), Chandranagore, Chennai (Madras), etc. As Indian chieftains and kings badly needed resources to finance their campaigns they levied arbitrary taxes and declared state monopolies over the trade in profitable commodities. Provincial governors often abused their positions to participate in trade either by directly starting trading ventures or by thrusting themselves as partners upon one or more Of the prospering merchants, and grabbing fat shares of their profits. These resources were used for financing military campaigns and also for the unproductive squander by the feudal princelings.

The Lucknavai Gharana (Style)
of the Kathak dance style
is an amalgam of the Indian and Central Asian Dance styles.
The Jaipuri Gharana represents more closely
the original dance style based on Bharatmuni's Natyashatra.

Exclusive monopolies for the resale of superior foreign goods were declared much to the detriment of the Indian trading community and the profits were siphoned off to finance a lavish court and feudal lifestyle. The losses due to the imposition of such feudal privileges acted as a dead-weight on the nascent merchant capital, making it increasingly difficult for the emergence of a strong Indian manufacturing industry which required capital formation for its establishment. Had this been allowed an Indian industrial base could have been formed around the year 1800 itself as happened in Japan.

But this was not to be and the task was left to the British. In the early days of British rule, the British Viceroys and other colonial administrators collaborated with the Indian feudal nobility to usurp this country. Unlike the fierce struggle between the Muslim monarchy and the Hindu landed nobility in the initial days of Muslim Occupation, the coming of the British power saw a smooth adjustment between the pre-British landed aristocracy and the colonial power. The Jagirdars and Inamdars generally became the Zamindars in the new set-up.

The Zamindari System

The reason why only the aristocracy rebelled in the Sepoy mutiny against the colonial power lies in the absence of religious fanaticism in the British colonialists like that in the early Muslim Sultans of Delhi. When British rule was established in Bengal and Oudh in the latter part of the 18th century, the colonial administration formed a class of intermediary revenue collectors who were drawn from the native landed nobility itself. These revenue collectors called Zamindars were basically different from the Jaqirdars and Subahdars of the Mughal period in that they did not have the admnistrative powers of the feudal lords of the Mughal period. True, the Zamindars had many arbitrary powers but this was never formally recognised and the British administration did not interfere with the zamindars till as.long as their arbitrary powers did not create a rival centre of power. To begin with no Zamindar had a private army, he could not dispense justice and he could levy no tax which was not sanctioned by the colonial administration . This prevented a Zamindar from becoming mini or a semi-independent ruler which the Jagirdars and Mansabdars could easily become under the Mughals.

But it was not from these collaborators of British colonialism that the first Indian capitalists were to emerge. The Zamindars were the rural lackeys of the British colonialists who due to the rights of revenue collection conferred on them by the British, developed a vested interest in supporting the British colonial rule.

The marble craftsmanship seen here in the palace at Deeg - the capital of the Jat Raja Suraj Mal was superb. But in the 18th and 19th centuries, the continuation of such lavish mediaeval lifestyle of our princes and feudal lords was to prove counter-productive for industrialization and accumulation of capital. This coupled with our being under colonial rule made India miss the Industrial Revolution.


The Sepoy Mutiny

The Sepoy Mutiny can be called the last upsurge of Indian Feudalism. It was those princelings who were deprived of their kingdoms due to the many ploys of the British Colonial expansionist policy like "The Doctrine of Lapse" that activly participated in the Mutiny. The feudal counterparts of the Zamindars who participated in the last upsurge of Indian feudalism the mutiny in 1857 were wiped out by the colonial power between 1857 and 1860.

Those of the princelings who did not support the mutiny and threw in their lot with the British, continued to hold nominal favour of the colonial power in the form of privy purses and princely titles. The development of Indian capitalism took place as an totally distinct process with its roots in the new cities like Bombay, Calcutta and Madras established by the British. The traditional merchants under Mughal and Maratha rule had not been in a position to accumulate capital - and establish manufacturing industries for various reasons like the unfavourable political conditions, the Islamic ban on usury and also lack of foresight.

The pierced marble work that the artisans of medieval India created was unmatched across the globe. But this tradition acted as a drain on our economy and prevented the emergence of the culture of thrift, savings and productive investment that we saw at work in London, Manchester and in Europe in general in the 19th century. This heralded the modern age in Europe, while India under colonial rule remained in the middle ages.

Gujaratis and Marwaris - The Nascent Indian Capitalist Merchant Class

The Indian industrial capitalist class thus came from a totally different background. Almost none of the Indian industry houses of the late 18th and early 19th centuries had the background of being feudal nobles, like Jagirdars or Inamdars. The Parsi merchants in western India were the first community from whom developed Indian industrialists, they were followed by the Hindu communities like the Gujaratis and Marwaris. But during the l9th century and first half of the 20th century it was overwhelmingly in England and not in India that industrial development received a boost. Hence in India the transition from a feudal land based agrarian economy to a modem industrial economy was brought about with a deformity due to the imperialist subjugation to boot.

While such fine skilled craftsmanship was much relevant in the middle ages. With the coming of mechanization, and mass production, craftsmanship became irrelevant and a waste of manpower. Whenever the British saw competition from craftsmen, it suppressed their arts as in the case of the cutting off the thumbs of the skilled superfine saree weavers of Bengal.

The policy of 'Great' Britain was of a systematic annihilation of Indian handicraft industries by exposing them to the ruinous competition from the cheap machine products coming from UK. The supply of cheap Indian raw materials and the dumping of finished products made from those raw materials filled the coffers of British industrialists while it drained India. Thus India was made to push from behind and pull from ahead the Chariot of Britain's industrial revolution.

Even agriculture was drained off by the rapacious Zamindari system. In the Zamindari system the obscurantism and arbitrary privileges of India's feudal past were combined with the cold calculating rapacity oŁ British imperialism. India' s subjugation under the most advanced capitalist country of that age unleashed the wholesale pauperization of rural artisans and peasants and yet there was not accumulation of capital. The accumulation took place in Manchester and London.

Thus after nearly two centuries of living through the twilight of two ages of the dying feudalism and the deformed nascent newborn Capitalism, we inherited an economy which bore the worst features of both feudalism and colonial capitallsm at the dawn of our independence.


The Mutiny of 1857 created the first stirrings of a national movement for securing Independence from the British. But in its essence, the Sepoy mutiny was a war fought by the Indian kings and princes to preserve their privileges and rights of succession, which were being threatened by the British policy of the "Doctrine of Lapse". The Sepoy Mutiny was a war of the feudal princes against a new incoming imperialist power of the British. The freedom movement that came later under Tilak and Gandhi was a mass struggle in its real sense.

THE RETURN OF INDIAN SOVEREIGNTY

On the midnight between August 14th and 15th, 1947 came to an end not just British rule of two centuries but alien domination which had begun nearly 750 years back when Indians had started losing their sovereignty to the Sultans of Delhi.

The coming of independence after seven centuries of alien rule had been generally preceded by a brutal tyranny, where Indians had been made to pay a penal tax if they were not ready to disown their country, its culture and their ancestral faith: their places of worship had been arbitrarily desecrated and destroyed; their life and security and the honour of their womenfolk had been at the mercy of rulers who had contempt for everything Indian. (This was the general situation during Muslim rule} except during the reigns of Akbar and Jehangir and in the period after the death of Aurangzeb when Mughal power was on the decline and hence was not in a position to tyrannize its Hindu subjects.

Royal Insignia of the British. Up to the Sepoy Mutiny of 1857, the British Rule in India was in the hands of the British East India Company. After the Mutiny, the British Government directly handled the administration of British Rule.

A Pauperized Class of Landless Peasants

This period was followed by subjugation under a European power that aimed at a systematic economic exploitation of this country. The only positive aspect of this passing of sovereignty from one alien ruler to another was the end of the arbitrary humiliation and the beginning of an orderly economic plunder!

British economic imperialism created a pauperized artisan class and peasantry who formed into the proletariat employed in British owned and later Indian owned factories in the urban areas. The migration of the pauperised artisans and peasant was a phenomenon that occurred for the first time in Indian history. Many of these pauperised artisans and peasants had no land or profitable occupation left in the rural areas thus they migrated to the cities with empty hands.

Even those who remained back in the villages had to cope up with the demands of the Zamindar representatives of British colonialism for revenue. Even the worst famines in the country's history that occured during British rule could not bring about even a temporary suspension of revenue collection. The colonial administration thus wanted its pound of flesh whether its victims were living or dying. Even in the best of times the lot of rural peasants was far from enviable and during such famines its misery was compounded manifold. This led to other problems of perpetual indebtedness, small size of individual holdings by sale of a part of land to the Zamindars and moneylenders, fragmentation of land, etc.

Abolition of Zamindari and Tax on Agricultural Income

After the end of British rule, the Indian National Government not only formally abolished Zamindari but also the income tax on agricultural produce and thus removed necessity for having any institution of intermediary revenue collectors between the farmers and the state that had existed from the post-Mauryan times till the British period. The situation today has some elements in common with that existing under the Mauryans. Only that the problems of over-population , disguised unemployment, rural indebtedness, smallness and fragmentation of holdings, etc., have been added.

The progress made in India under British Rule like the coming of railways, Postal System, Telegraphic communications, etc.,
were all undertaken by the British Administration to facilitate their rule.
The aim of British policy was to integrate the Indian economy with that of the British
in way such that India supplied Great Britain with cheap raw material
for being manufactured into valued-added (costly) finished products.
India again was to provide a ready captive market for British goods
made from Indian raw materials. The resultant enrichment and industrial development
was to take place in Britian and not in India. Thus at the dawn of independence,
India inherited an economy that had the worst features of both
the feudal and the industrial ages without the advantages of either.

Looking Forward

The ills of Indian agriculture are reflected in the mass movement of the rural poor to the cities. Those of us whose families had migrated from the villages two or three generations back have today established themselves in the cities and some of us can be said to be prospering. In most cases our rural roots are forgotten, only to be remembered on the occasion of a wedding in the family during which religious convention requires that we go to our family Gods located in our ancestral villages, for getting the wedding or other ceremonies like thread ceremony, naming ceremony solemnized. Other occasions when rural India captures our attention is during farmers agitations, rasta rokos which block rail and road links between cities. The farmers demands for higher procurement prices and support prices catch a city dweller's attention as these prices ultimately hurt his pocket. But nevertheless it goes to establish that Indian urbanities are bound to have links with rural India and be affected by developments in rural India.

Thus it would pay for an average Indian to be informed about the rural setting, its history and its problems which in other words is our own past as we all have sometime or the other moved from our rural ancestral homes to the urban areas. By doing this we would not only understand better our rural brethren, but would also understand ourselves better.


Royal Gardens such as this one generously used marble, gold and precious stone for inlay work. Such works of art that the artisans of medieval India created was unmatched across the globe.
But overindulgence of the princelings with such opulence led to the frittering away of wealth of the nation.

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Now we move on to examine the essence of India - Hinduism and the influence it has had on other religious communities in India. We shall also examine how this influence has played an important role in shaping India's society for the past 3000 years from 1000 B.C.E. up to the present.

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Sudheer

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