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2.21
The very existence of the seen is for the sake of the seer.
2.22
Although Creation is discerned as not real for the one who
has achieved the goal, it is yet real
in that Creation remains the common experience to others.
2.23
The association of the seer with Creation is for the distinct
recognition of the objective
world,
as well as for the recognition of the distinct nature of the seer.
2.24
The cause of the association is ignorance.
2.25
Liberation of the seer is the result of the
disassociation
of the seer and the seen, with the disappearance of ignorance.
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