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4.6
Of these, the mind born of concentrated in-sight is free from
the impressions.
4.7
The impressions of unitive cognition are neither good nor
bad. In the case of the others, there
are three kinds of impressions.
4.8
From them proceed the development of the tendencies which
bring about the fruition of actions.
4.9
Because of the magnetic qualities of habitual mental patterns
and memory, a relationship of cause and effect clings even though there may be a change of embodiment by
class, space and time.
4.10
The desire to live is eternal, and the thought-clusters
prompting a sense of identity are beginning-less.
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