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4.21
In the case of cognition of one mind by an-other, we would
have to assume cognition of cognition,
and there would be confusion of memories.
4.22
Consciousness appears to the mind itself as intellect when in
that form in which it does not pass
from place to place.
4.23
The mind is said to perceive when it reflects both the
indweller (the knower) and the objects
of perception (the known).
4.24
Though variegated by innumerable tendencies, the mind acts
not for itself but for another, for
the mind is of compound substance.
4.25
For one who sees the distinction, there is no further
confusing of the mind with the self.
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