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Bhagwad Gita
Index  Chapter:1 - Arjuna's Dilemma

Chapter:2 - Transcen- dental Knowledge 

Chapter:3 - Path Of Karma - Yoga 

Chapter:4 - Renunciation with Knowledge 

Chapter:5 - Path Of Renunciation 

Chapter:6 - Path Of Meditation 

Chapter:7 - Self - Knowledge And Self - Realization 

Chapter:8 - Imperishable Brahman 

Chapter:9 - Supreme Knowledge

Chapter:10 - Manifestation Of The Absolute 

Chapter:11 - Vision Of The Cosmic Form 

Chapter:12 - Path Of Devotion

Chapter:13 - Creation And Creator 

Chapter:14 - Three Gunas Of Nature 

Chapter:15 - Supreme Spirit 

Chapter:16 - Devine And Demonic Qualities

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SELF-KNOWLEDGE AND SELF-REALIZATION 

 

The Para-Brahman or absolute consciousness is higher than both Brahman and the unmanifest Prakriti. Para-Brahman (or Krishna) is imperishable, without any origin and end. Para-Brahman is not  formless. It has Divya Roopa, a transcendental form and Supreme Personality. The ignorant think of the Lord as formless because He is not visible. 

Because: Veiled by My divine Maya, I am not known by all. Therefore, the ignorant one does not know Me as the unborn and  eternal Brahman. (7.25)

I know, O Arjuna, the beings of the past, of the present, and those of the future, but no one really knows Me. (7.26)

All beings in this world are in utter ignorance due to the delusion of dualities born of likes and dislikes, O Arjuna. (7.27)

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