FreeIndia.Org FreeIndia.Org FreeIndia.Org FreeIndia.Org
HinduNet
    
Forums Chat Annouce Calender Remote
Home Book Talk Recommendations Bibliography Astrology HinduShops Gifts to India
Books By Subjects
Introduction And References
Temples And Legends of India
Hindu Scriptures
Stories
History
Social And Contemporary Issue
Dharma And Philosophy
Art
Worship
Philosophy And Commentaries
Hindutva
Organizations
Featured Book Authors
David Frawley
Dr. A. V. Srinivasan
Raja Gopala Chari
Dr. Krishna Bhatta
Advertisements
[an error occurred while processing this directive]
Chintan
Dr. David Frawley
Prof. Lata Jagtiani
Dr. Krishna Bhatta
Su.Sh Aditi Banerjee
Sh. Santhana Gopal
Dr. A.V. Srinivasan
Dr. Satish Modh
Dr. Raja Roy
Dr. Nachiketa Tiwari
Sh. Ed. Vishwanathan
Prof. Subhash Kak
Prof. Romesh Diwan
Dr. N. S. Rajaram
Vinay Sahasrabuddhe
Sh. Sudhir Birodkar
Sh. Devant Maharaj
Bookstore
Today's Best Selling Hindu Books from Amazon.com
Best Selling Yoga Books
Books about Gurus
Jain Books
Sikh Books
Eastern Religions Best Sellers
Books in the News
Special Sections
Biographies
Temples And Legends of India
Culture Course
Religion Spirituality and Modern World




Page: 23/29

Hindu Books > Books By David Frawley > Hinduism : The Eternal Tradition, Sanatana Dharma > Religion Spirituality And Modern World

Page23

Are We Punished for Wrong Actions?

Reward and punishment are concepts of an undeveloped mind. The Divine Being is not some great parent or judge in Heaven dealing out rewards and punishments. There is a natural law (dharma) and its consequences according to the law of cause and effect (karma).

If you put your hand into a fire you get burned. God is not punishing you for the sin of putting your hand in a fire by burning you. It is not a sin but a matter of ignorance of natural law and consequent experience of pain or limitation. Just as there are physical laws, like fire's capacity to burn, so there are mental and spiritual laws. Violence, for example, brings eventual destruction upon its perpetrator. But one is not punished for violence, violence as a negative state of mind with negative consequences creates its own punishment.

The problem is that the long term effects of our actions are not as obvious as their immediate results. For example, if we eat food, like too much sugar, which tastes good but is bad for us its negative effect will not manifest immediately, like fire burning us, but will take time, causing eventual disease through poor digestion which may manifest as arthritis, heart disease or any number of problems. Because of the time lap involved between the cause and effect of our actions we may not recognize the connection between the wrong food and the disease.

On the level of behavior, anger is destructive to our finer sensitivities and prevents us from developing higher consciousness. However, if our minds are not properly evolved we may not recognize this pain, we may indulge in anger and find pleasure in it. But eventually we must experience the consequences of the forces we set in motion, both on a short term and a long term level. Our anger, fear and attachment must lead us into situations that make us suffer. Wrong action itself is its own punishment because it causes the constriction of our consciousness into the outer realm of life, which always results in unhappiness.




Previous Page Previous Page (22/29) - Next Page (24/29) Next Page



India Prepaid Calling Cards
Religion Spirituality and Modern World
Page1
Page2
Page3
Page4
Page5
Page6
Page7
Page8
Page9
Page10
Page11
Page12
Page13
Page14
Page15
Page16
Page17
Page18
Page19
Page20
Page21
Page22
Page23
Page24
Page25
Page26
Page27
Page28
Page29
Advertisement
This site is part of Dharma Universe LLC websites.
Copyrighted 2009-2011, Dharma Universe.
[an error occurred while processing this directive]

[an error occurred while processing this directive]