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26 - 30
26. Moreover, in order to distinguish actions, he separated merit from demerit, and he caused the creatures to be fiected by the pairs (of opposites), such as pain and pleasure.
27. But with the minute perishable particles of the five (elements) which have been mentioned, this whole (world) is framed in due order.
28. But to whatever course of action the Lord at first appointed each (kind of beings), that alone it has spontaneously adopted in each succeeding creation.
29. Whatever he assigned to each at the (first) creation, noxiousness or harmlessness, gentleness or ferocity, virtue or sin, truth or falsehood, that clung (afterwards) spontaneously to it.
30. As at the change of the seasons each season of its own accord assumes its distinctive marks, even so corporeal beings (resume in new births) their (appointed) course of action.
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