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Humanitarian Ideals




Page: 28/36

Hindu Books > Dharma And Philosophy > Hindu Ideals > Humanitarian Ideals

Hindu Ideals Page27

His greatest quality is his friendship and love to all creatures of their caste and status in life. He regarded Guha who belonged to the hunter caste and pursued the profession of a boatman as his own brother. His love went even beyond the range of men and extended to sub-human species like the vanaras and cruet beings like the Rakshasas. Describing the noble qualities of Rama, Valmiki says that he intensely feels for the suffering of others and shares in their sorrows as wet] as in their joys. (Ramayana - Ayodhya Kanda – Slokas 40, 41).

He was friend to every one of his subjects. When he, had to go to the forest in accordance with the boon granted to Kaikeyi by King Dasaratha, he gave away all his wealth and other belongings to all the poor people of Ayodhya. He selected one of the poorest of men Trijata by name whose very appearance proclaimed his poverty, as the most deserving person to receive his generous gift of cows. The people of Ayodhya so intensely loved him that they decided to follow him to the forest. in order to avoid them, Rama left Ayodhya at a time when all the people were fast asleep. During the period when Rama was in the forest, every house in Ayodhya was in sorrow and there was no fire in the hearth of any of the homes.

Such was the deep affection and love that he bestowed on all people and such was the great help that he rendered to every one of them. It must be remembered that he was not the king of Ayodhya at the time when he went to the forest and he was only the son of King Dasaratha.




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