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Ramayana
Index of Ramayana Author -C.RajaGopalachari
Kulapati's Preface Preface
The Conception Sage Viswamitra
Trisanku Raama Leaves Home
Raama Slays The Monsters Seetha
Bhageeratha And The Story Of Ganga Ahalya
Raama Wins Seeta's Hand Parasuraama's Discomfiture
Festive Preparations Manthara's Evil Counsel
Kaikeyi Succumbs Wife Or Demon?
Behold A Wonder! Storm And Calm
Seeta's Resolve To The Forest
Alone By Themselves Chitrakoota
A Mother's Grief Idle Sport And Terrible Result
Last Moments Bharata Arrives
Intrigue wasted Bharata Suspected
The Brothers Meet Bharata Becomes Raama's Deputy
Viraadha's End Ten Years Pass
The Soorpanakha Episode Kamban's Soorpanakha
Khara And His Army Liquidated The Path Of Ruin
The Golden Stag The Good Bird Jataayu
Closely Guarded Raama Disconsolate
A Second Father Dies Left Eyelids Throb
He Sees Her Jewels Sugreeva's Doubts Cleared
The Slaying Of Vaali Taara's Grief
Anger And Reconciliation The Search Begins
Son Of Vaayu The Search In Lanka
Seeta In The Asoka Park Raavana's Solicitation
First Among The Astute Seeta Comforted
Seeta And Hanumaan Inviting Battle
The Terrible Envoy Hanumaan Bound
Lanka In Flames A Carnival
The Tidings Conveyed The Army Moves Forward
Anxiety In Lanka Raavana Calls A Council Again
Vibheeshana The Vaanara's Doubt
The Doctrine Of Surrender And Grace The Great Causeway
The Battle Begins Seeta's Joy
Serpent Darts Raavana's Defeat
The Giant Is Roused Is This Naaraayana Himself?
The Death Of Indrajit End Of Raavana
The End Epilogue
Glossary  
Major Sections
Books By Rajaji
Ramayana Mahabharata

Bhagavad Gita

Bhaja Govindam

Kural

Upanishads

Hinduism Doctrine And Way Of Living

TEN YEARS PASS

"The duties of kingship go with actual status. Dressed in garments of bark and with hair matted, you are now an ascetic, pure and simple. Of course, you know best. I am only asking you to think well before undertaking anything."

Raama's love and admiration of Seeta rose all the more for her is misgivings. "Indeed, my love," he said, "you speak like a true daughter of Janaka. But, Seeta, did you not once say yourself that the weapons borne by kshatriyas are for protecting others? When helpless people suffer persecution, how could a kshatriya sit still? When we came here. the sages complained of their sufferings and entreated our protection. They could not endure the cruelties of the raakshasas who looked on them as so much meat and made shambles of the hermitages. 

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Ramayana
About Ten Years Pass
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