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Mahabharata
Author : C.Raja Gopala Chari Kulapati's Preface
Preface Ganapati, the Scribe
Devavrata Bhishma's Vow
Amba And Bhishma Devayani And Kacha
The Marriage Of Devayani Yayati
Vidura Kunti Devi
Death Of Pandu Bhima
Karna Drona
The Wax Palace The Escape Of The Pandavas
The Slaying Of Bakasura Draupadi's Swayamvaram
Indraprastha The Saranga Birds
Jarasandha The Slaying OF Jarasandha
The First Honour Sakuni Comes In
The Invitation The Wager
Draupadi's Grief Dhritarashtra's Anxiety
Krishna's Vow Pasupata
Affliction is Nothing New Agastya
Rishyasringa Fruitless Penance
Yavakrida's End Mere Learning Is Not Enough
Ashtavakra Bhima And Hanuman
I am No Crane The Wicked Are Never Satisfied
Duryodhana Disgraced Sri Krishna's Hunger
The Enchanted Pool Domestic Service
Virtue Vindicated Matsya Defended
Prince Uttara Promise Fulfilled
Virata's Delusion Taking Counsel
Arjuna's Charioteer Salya Against His Nephews
Vritra Nahusha
Sanjaya's Mission Not a Needle-Point Of Territory
Krishna's Mission Attachment and Duty
The Pandava Generalissimo Balarama
Rukmini Non-Co-Operation
Krishna Teaches Yudhishthira Seeks Benediction
The First Day's Battle The Second Day
The Third Day's Battle The Fourth Day
The Fifth Day The Sixth Day
The Seventh Day The Eighth Day
The Ninth Day The Passing Of Bhishma
Karna and the Grandsire Drona in Command
To Seize Yudhishthira Alive The Twelfth Day
Brave Bhagadatta Abhimanyu
The Death Of Abhimanyu A Father's Grief
The Sindhu King Borrowed Armour
Yudhishthira's Misgivings Yudhishthira's Fond Hope
Karna And Bhima Pledge Respected
Somadatta's End Jayadratha Slain
Drona Passes Away The Death Of Karna
Duryodhana The Pandavas Reproached
Aswatthama Avenged
Who Can Give Solace? Yudhishthira's Anguish
Yudhishthira Comforted Envy
Utanga A Pound Of Flour
Yudhishthira Rules Dhritarashtra
The Passing Away Of The Three Krishna Passes Away
Yudhishthira's Final Trial Glossary
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Ramayana Mahabharata

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Hinduism Doctrine And Way Of Living

SALYA AGAINST HIS NEPHEWS

Salya was stunned.

The Puranas wherein right conduct is always preached, sometimes set out stories in which conduct, not in conformity with Dharma, seems condoned. Is it right, one may ask, for religious books thus to seem to justify wrong?

A little reflection will enable one to see the matter in proper light. It is necessary to bring home the fact that even wise, good and great men are liable to fall into error.

That is why the Puranas, although ever seeking to instil Dharma, contain narratives to show how in this world even good people sometimes sin against Dharma, as though irresistibly driven to do so.

This is to press home the truth that how so ever learned one may be, humility and constant vigilance are absolutelynecessary if one wishes to avoid evil.

Why indeed, did the great author’s of our epics write about the lapses of Rama in the Ramayana and Yudhishthira in the Mahabharata?

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Mahabharata
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